Continuing from the first post on July 23rd of what was intended to be a series, the reader can look forward to more regular roundups of news and media commentary that feature or engage concepts of contemporary colonization and historical colonialism, as well as past and present decolonization efforts. As much as we would all like to be past colonialism, it still weighs very heavily and has left a deep imprint on many social, economic, and political situations around the globe.
Select extracts from each article are provided below.
TIMES ONLINE, Dec. 8, 2008
…The Zimbabwean government has continued to brush away the voices of criticism from abroad, often accusing Western governments of colonialism and of plotting to bring down the Zimbabwean state.
Sikhanyiso Ndlovu, the Information Minister, dismissed Mr Sarkozy’s remarks.
“Zimbabwe is a sovereign state with a president elected in accordance with the constitution of Zimbabwe,” said Mr Ndlovu.
“No foreign leader, regardless of how powerful they are, has the right to call on him to step down on their whim.”
by Chenjerai Cjitsaru, Association of Zimbabwe Journalists, Dec. 8, 2008
The attitude is that the entire Western bloc ought to atone for its brutal colonization of Africa by helping Zimbabwe to get out of the political, social and economic rut in which a group of selfish politicians has plunged it for the past nine years….
Even the United States has its dark past in Africa. In sending former African slaves back to Liberia from the US, it created a situation which pitted the new Africans against the indigenous people….
One country which today remains in turmoil had the misfortune of being colonized by the stiff upper-lipped, cold-blooded British, and the excitable, pasta-gobbling, trigger-happy Italians. Somalia has known little peace since independence in 1960. The Italians are generally acknowledged as having been the cruelest colonialists.
by Bashir Goth, ONLINE OPINION (Australia’s e-journal of social and political opinion), Nov. 25, 2008
this [the electoral victory of Obama] was something the world had never seen the like of it in living memory.
In Africa this was equal to the 1960s when the wind of change for freedom was blowing over the continent and Africans were breaking the chains of colonialism. Obama’s victory was embraced throughout the world as a victory of character over colour as was dreamt by Martin Luther King, a victory of human equality over bigotry and a success story that could only be written in America….
as an African who as a young student was imbibed with Africa’s post colonial nationalism, the literature of Negritude, the horrors of apartheid in South Africa and the last vestiges of colonialism in former Rhodesia, Mozambique and Angola, I can understand why Africa should rejoice in Obama’s victory.
But as the last echoes of the event faded away, I asked myself, why Africa should rejoice? Obama’s victory is an American victory; a victory that was conceived and delivered in America. Africans had celebrated as if an African dream leader had been elected for the continent; as if the African people would wake up to a new dawn where all their suffering and hardships would disappear.
by Sokari Ekine, Canadian Content, Dec. 5, 2008
The present conflict in the Democratic Republic of Congo (DRC) highlights the role of multinational and Western mining interests in helping to fuel conflict and inflict human rights violations in other African countries, including Nigeria, Liberia, Sierra Leone and Equatorial Guinea. But the scramble for Africa’s rich resource base is leading not only to conflict but, as a recent article on Tanzanian mining shows, also to a push towards re-colonization:
‘Multinational mining activities are introducing another era of colonialism in Tanzania as they hold major decisive positions on the use of prime land areas, and profit greatly from the mining of valuable mineral resources. In the recent past, Tanzanians have raised concerns on how the multinational mining companies plunder the natural resources at the expense of the local people. Because of the prevalent high rates of this pillaging of the national stock of natural resources, the citizenry have woken with an uproar to question the government’s stance on ensuring land security for its people, and benefits from their resources.’
by Mwalimu George Ngwane, AllAfrica.com, Dec. 5, 2008
On December 5, 1958, Kwame Nkrumah convened the first-ever pan African Congress in Africa specifically in his home soil of Accra-Ghana. The main objectives of that Congress were to “accelerate the liberation of Africa from imperialism and colonialism and to develop the feeling of one community among the peoples of Africa with the object of enhancing the emergence of a United States of Africa.”
Fifty years later, the continent’s search for a united Africa has been bedevilled by two kinds of leaderships; one which appeals to global sympathy and the other which arouses continental empathy.
Bala Usman, the late renowned Nigerian Political Scientist, defined globalisation as ‘an empty political cliché with a neo-colonial outfit’. His compatriot, Tade Akin Aina, defined globalisation as a new phase of capitalist expansion, focussed on exploitation, accumulation, inequality and polarisation.
In its most basic form, Senegalese writer, Demba Moussa Dembele, regards globalisation and structural adjustment programmes as being among the main instruments of the West’s recolonisation strategy of the African continent.
by Mengfei Chen, New University, Volume 42, Issue 9, Nov. 17, 2008
A few weeks back, someone defaced the Cecil Rhodes statue on campus. “Fuck you and your dreams of empire,” read the message scrawled sloppily in black paint on the granite base. Day after day, the words remained. Students barely spared it a glance on the way to class. The administration ignored it. Even the cleaning staff seemed to have better things to do. It was two full weeks before someone found the time to remove, with little ceremony, the graffiti.
At one time, the lack of interest would have surprised me. After all, it’s Africa. People here have more cause to care about empire than just about anyone else. But it didn’t. Among students at the University of Cape Town, a distinct apathy, on the surface at least, exists toward the colonial past. As I discovered at the beginning of the semester, most classes in the history department are filled with exchange students. The locals at Africa’s premier university take classes in accounting, management or biology. In a tight job market, it is wiser to acquire practical money-making skills for the future than to spend time contemplating a past that cannot be changed.
CARIBBEAN and SOUTH AMERICA
Nov. 13, 2008 (author unidentified)
After expressing his satisfaction with his visit to Cuba, [Ethiopia's Minister of State for Foreign Relations, Tekeda] Alemu stressed the important role played by Cuban soldiers in the 1970′s in the preservation of Ethiopia’s territorial integrity and stability.
He pointed out that Ethiopians will never forget Cuban internationalists or their participation in the fight for the national liberation against colonialism and neo-colonialism in the so-called Black Continent.
PRENSA LATINA, Dec. 5, 2008
Havana, Dec 5 (Prensa Latina) A summit meeting of the leaders of Cuba and the Caribbean Community (Caricom) countries will be held here next week aiming at building closer ties. The Dec 8 summit of the 15-nation grouping would also focus on “implementation of gradual reforms including encouragement to private-sector business initiatives”, a Caricom secretariat release said Wednesday….
The Caricom summit is expected to invite Cuban leader and former president Fidel Castro as a special guest in recognition of his contribution to the region’s fight against colonialism.
caribbean360.com, Dec. 1, 2008
HAVANA, Cuba, December 1, 2008 – Caribbean Community (CARICOM) leaders will honour former Cuban President Fidel Castro, at the upcoming third CARICOM-Cuba Summit, for his contributions to the region and Africa.
CARICOM Secretary General Edwin Carrington singled out Mr Castro’s aiding South African nations, like Namibia and Angola, in their fight against apartheid and colonialism, and for providing medical training to Caribbean countries.
EL UNIVERSAL (Caracas), Nov. 26, 2008
During his key speech at the opening session of the Third Extraordinary Summit of the Bolivarian Alternative for the Americas (ALBA), Venezuelan President Hugo Chávez asked the global super powers to respect the sovereignty of Latin American nations.
“We make an appeal to respect our sovereignty; to be allowed to rebuild ourselves after the disaster left by centuries of colonialism,” he said.
He lamented that the media of most countries accuse his government of meddling. “The biggest interventionist in the world is called the United States. I am accused of meddling when, for instance, everybody knows that the United States has been trying to destabilize the government of (Bolivian president) Evo Morales,” said Chávez, as quoted by state-run news agency ABN.
Dwight Garner, THE NEW YORK TIMES, Nov. 18, 2008
“For a successful immigrant writer to take such a position,” Mr. French continues, “was seen as a special kind of treason.”
But Mr. French quickly and adroitly steps back to give us a wide-angled and morally complicated view of how Mr. Naipaul, knighted in 1990 and named a Nobel laureate in 2001, made his way in the world, how his greatest books were conceived and composed, how he became what he became: genius, loner, sexual obsessive, ogre, snob, provocateur and profoundly influential and controversial thinker on subjects like colonialism and belief and unbelief.
Born into an Indian family in Trinidad in 1932, Vidiadhar Surajprasad Naipaul was raised in relative poverty. His hapless father, a sign painter and occasional journalist, was the inspiration for what may be Mr. Naipaul’s signal work of fiction, “A House for Mr. Biswas” (1961). Mr. Naipaul’s more animated mother, Mr. French suggests, inspired his literary voice: “bright, certain, robust, slightly mocking.”
A scholarship took Mr. Naipaul, at 18, to University College, Oxford, and he has lived in England ever since.
MIDDLE EAST and ASIA
by Farish A. Noor, THE NEW NATION (Bangladesh), Nov. 14, 2008
I recently had a conversation with an Indonesian political analyst in Singapore, where I am currently based.
In the course of our discussion about the state of Indonesian politics, he let slip a statement that I felt terribly uncomfortable with. While lamenting the state of Indonesia’s convoluted politics, he opined thus: “I wonder if Indonesia’s problems could be solved if we allowed a foreign government to run our country?”
Now, talk like this usually sends shivers up my spine. We will recall that up to the late 1990s, it even became fashionable to talk about the necessity for the re-colonisation of Africa. This sort of nonsense was all the rage in some American political magazines and journals, and of course this neo-colonial bile was dressed up in the discourse of altruism and universal humanism, as if the colonisation of any country was an altruistic act between fellow human concerned about the fate of others. Never mind the fact that the ones doing the colonising would be the same Western powers and the ones being colonised would be the same hapless denizens of the Third World.
MALAYSIA TODAY, Dec. 8, 2008
…the British proletariat became much better off than their compatriots in France or Germany.
This is where nationalism starts to come in. First, colonialism gave benefits to the English working class and improved their conditions. At about the time that Capital came out, British working class men received the vote (women did not get the vote until some decades later).
The vote gave the British working class an even greater share in the spoils of colonialism and imperialism…
MATHABA.net, Dec. 1, 2008
Colonialism sought to eliminate clerics from the country’s political scene with an aim of attaining its sinister goals but to no avail, he said.
The Victory of the Islamic Revolution is now regarded as the zenith of the enemies’ defeat in their campaign against religion and clerics, he said.